Seeing a Pattern/Choosing a Change

My favorite thing about LBMS is that it helps me look for patterns, in myself, my interactions, my environment, and my life.  Finding the pattern makes it possible to choose what, if any, change(s) to make.

Patterns of Movement / Changing to Heal

Years ago, when I first immersed myself in LBMS studies, I developed a knee injury that sidelined me from dancing, performing, even walking. Physical therapy exercises to strengthen the surrounding muscles helped only temporarily; the injury kept recurring.  Finally, I realized that the LBMS training was changing an old pattern of mine.  Decades of dance technique – mostly Graham and other early Modern forms – had strengthened me through Binding.  Now the multifaceted world of LBMS exploration was encouraging me to let go.  Which I did, into Passive Weight, dropping all the holding and dumping the stress into my knees.  Once I noticed that pattern, I could begin to think in terms of “what else is possible” rather than just “either/or”.  I discovered that, instead of releasing from holding into collapse, I could release into activation.  As I practiced this new movement pattern, my injury gradually healed.

Patterns in Interaction/Changing to Get Along

While administrator at a large yoga center, I heard complaints from two employees in conflict.  “She’s pressuring me, she’s pressuring me! If she would just slow down!” cried T, a careful, methodical worker.  “She won’t get moving; she’s not getting anything done! She needs to hurry up!” declared B, whose Quick Impulses kept her flying through her day. 

I spoke to each of them:
“T, I’ll bet, when you are cooking, you read the recipe, then line up all the ingredients, then read the recipe again before you follow the steps one by one.”  “Yes! How did you know?!”

“B, when you cook, I imagine you might have glanced at a recipe for ideas, and are assembling and chopping stuff while you’re throwing things in the pot, and keeping it stirred, right?”  “Of course!” she exclaimed.

“Well, here, you are both cooking the same stew; you just have different ways of going at it.  Let’s see how you can get the thing done together.”

We looked at what changes to choose: which tasks were best assigned to whom; how to sequence their assignments, align their goals and adapt their expectations.  Perhaps B should swoop in to open and unpack all the boxes and get the props on the shelves, then have T focus time on comparing the inventory to the packing slip and logging everything in to the online system.  The idea was to allow each to use their own preferred patterns in support of each other and the job at hand.

Patterns in the Environment/Changing its Functioning

“Why are they all just running in circles and yelling? There are plenty of things for them to play with. They’re going to crash into each other!”  The day care director and I were watching as the children emerged from their small classrooms into a large open gym, strewn with a few small climbers, some tricycles, jump ropes, balls and miscellaneous building toys.  Clearly, they experienced that Phrase – from enclosed space to open area, from quiet activities to recess, from stillness to motion – as a Becoming: now I can get big and go fast and be loud.  Given the pattern inherent in the space, the timing and the children’s bodies, the director needed to choose an intent for their gym time.  Running in circles might be just right for that moment in the day’s rhythm.  But, if she saw it as dangerous, or “unproductive” (that’s a different article), she could reorganize the space for a different result.  

We talked about setting up “landing” areas around the periphery, with a section for building, one for jump rope games, etc.  Still leaving running space, but perhaps taping lanes or a large circle on the floor for the trikes, to safely separate the riders from the runners.  The next time I visited, there was still lots of high energy, but a little less scary chaos.

Pattern as Metaphor/Change as a Choice

In the middle of downward facing dog pose, C exclaimed “It’s my life!  Dog pose is my life and it’s staring me in the face!”  The class paused and he explained.  “I want to get strong, so I decided to practice holding dog pose for five minutes.  I built up gradually, minute by minute.  One day, I held the pose for five minutes!  I’m so pleased with myself, the next day I took off and didn’t practice at all.  It’s my life – staring me in the face!  I have a girlfriend, we work on our relationship, it gets pretty solid.  Then I leave.  Dog pose is my life, staring me in the face!”

C had discovered a Phrasing pattern that he’d applied unconsciously, in yoga practice, in life. Now that he sees the pattern, he has options for changing – or not.

What I love most about LBMS is that, by helping me find patterns, it gives me choices about change.

Our Dynamic Alignment

Our human bodies are designed for our alignment to be dynamic. This means when we move a part the whole adjusts and/or when the  whole of us moves,  the relationships among the parts adjust accordingly. We are designed synergistically to optimize our efficiency. This is fundamental to the harmony of human movement. Of course, due to behavioral patterns, such as sitting for long durations at a computer or in a car,  this dynamic capacity is frequently diminished.  But reconnecting to our inherent embodied dynamism is possible and can support self-care and well-being. The Laban/Bartenieff Movement System facilitates this process.

In the Laban/Bartenieff Movement System (LBMS) a large part of the explication of the body’s actions is from the perspective and framework of Bartenieff Fundamentals (BF), named for Irmgard Bartenieff. This perspective promotes awareness of movement to optimize function and expression. Bartenieff Fundamental Principles (BFPs)  are  specific concepts that support awareness to enhance and enrich our movement. BFPs  are not movement themselves but rather motifs to focus attention on the process of moving or to explore the experience of moving in order to gain and deepen awareness of movements possibilities. What follows is an explanation of the Bartenieff Fundamental Principle of Dynamic Alignment

Defining the terms:

What is a Principle?

  • A principle is a foundational idea that serves as the foundation for a system (in this case the BF part of LBMS)
  • A principle is a concept that is a guide for action

What is Dynamic ?

  • characterized by constant change, activity, or progress
  • relating to forces producing motion

What is Alignment ?

  • arrangement in appropriate relative positions
  • a position of agreement or alliance

In LBMS the BFP of Dynamic Alignment focuses on the synergy of the part/whole relationship of the form and function of our body.  Dynamic Alignment supports fulfilling the intent of our action.  This principle  recognizes that a change in a part creates a change in the whole.

All the BFPs support movement awareness,  and through awareness expanded movement possibility.

The science of human physiology reveals how the body is an interconnected system. And like the body itself, the Laban/Bartenieff system for movement analysis is also structed around the interconnectedness of its parts. Therefore, the BF Principle of Dynamic Alignment links to many other parts of the whole of LBMS including the Theme of Mobility/Stability. And in turn this major movement theme can be linked to other BF Principles such as Active Weight Support and Shift and this implies how in different Patterns of Body Organization the neuromuscular patterns of kinetic chains involved in our Body Level Phrasing occur.  Links can be made also to the BF Rhythms and to activation through BF Connections. All these other aspects of BF  – Connections, Rhythms and Patterns of Body Organization,  are all more specific concepts linked to specificity of action.  These other parts of the BF framework can also be addressed individually – perhaps in a later blog post!

Dynamic Alignment recognizes the Space Harmony of human design. This is primary addressed in looking to the skeletal structure of our bony architecture. From this perspective it is often useful to look at the triangles and arches in understanding the Mobile/Stable relationships of parts.

Some examples that illustrate the relationships of the architecture of our bony landmarks to explore in movement:

  • The diamond that can be envisioned from the bony landmarks of pubic symphysis, coccyx and greater trochanters of the femurs.
  • The triangle created from the landmarks of the calcaneus (heel bone)  and 1st and 5th meta-tarsal bones of the foot on medial and lateral (big toe/little toe ) sides
  • The connection between sternum and occipital portion of skull (back of head to breastbone ) – –  as an oblique line useful in accessing the depth of the Center of Levity of our upper body core and experiencing the head/upper spine as a limb and also linked to the Spinal Pattern of Body Organization.

Accessing our body parts and envisioning them as we move supports awareness of the Inner/Outer connection  we have as movers in our environment. And this Theme of Inner/Outer is another major movement theme recognized in the system. This awareness of the Inner/Outer continuum provides a way to map the body experience. And as we know maps create a context to situate our experience by providing references.  In LBMS Rudolf Laban famously mapped the personal space of our movement. Likewise, his protégé Irmgard Bartenieff provided ways to map the body’s organization. Together their work provides movers access to a comprehensive reference map for the observation and experience of human movement. This is the basis of the Laban/Bartenieff Movement System.

There are countless examples that can be used to explore the dynamism of our body’s part/whole synergy to awaken sensations and gain new awareness of our movement potential through the content and container of our moving form.  It should also be noted that while the focus in this post is on the Body Component of LBMS,  the other movement components – Effort, Space and Shape  also contribute to the experience of our human dynamism  – – this perhaps can be food for a future blog post…

Embodiment

We Are All Embodied Beings

by K. Studd (2019)

Embodiment is a current buzz word (at least in English) these days. And many workshops, programs and classes promise participants to become “embodied”.  I believe I understand the sentiment however; we are all already embodied beings by the fact that we exist as human being-bodies. Our bodies are both the content and containers of each of us. We live in them and through them. We construct ourselves through our body-being, through sensing and moving. Our understanding of the world is fundamentally an embodied experience. Even our capacity for abstract thinking originates in our physical engagement with the world through the actions of our physical form.

We start our lives as an undifferentiated whole, a state of “being”. Then as we grow and develop, we differentiate our “self” from “other”. In this process we move from a state of “being”, into a state of “doing”. And we then begin the ongoing process of becoming ourselves as we negotiate the reality of our physical experience. This is the process of moving through the world as we both cope with and master our environment. Through this process we differentiate ourselves and in essence create ourselves through the choices we make as we engage with the world. These choices are the choices of our physical embodiment – the expression of our presence in the world. Becoming aware of our moving selves allows choices that can best support us, as we act and interact in the life-journey we each are endowed with as embodied beings.