About “Body Language”

Debunking the Myths

by K. Studd (2020)

Body language is a trendy term that is used frequently without discretion.  We need to be wary of using this term too generally or using it inappropriately. By inappropriately I mean in ways which oversimplify the complex and interwoven multiple layers of non-verbal communication.

The non-verbal components of communication have a long history of interest and study. These nonverbal aspects have been proven in some studies to convey more than 60% of the information delivered. This means that the verbal content – the words by themselves – in some contexts, convey less than 1/2 of what is being communicated. In addition, when there is perceived inconsistency between the verbal and nonverbal message, the non-verbal aspects are what the observer/interpreter often relies upon and uses in deciphering the “real” message being conveyed.

Non-verbal communication is much more than specific gestures. It runs the gamut from tone of voice, tempo and phrasing, eye contact, weight shifts, facial expressions, use of space in both postural and gestural actions and much, much more. Non-verbal cues have many layers and include universal components, culturally specific components and individually unique aspects. This is why the non-verbal is so significant – it connects the personal to the cultural and to the universal and it is why we call upon the information it conveys in making judgments about others.

Think for a moment about overhearing a conversation in a “foreign” spoken language. For example, if I get on an elevator with others who are speaking in a language that I am not familiar with I have a limited ability to understand what is being communicated. In fact, I can, in this one-time observational context, only know minimal things about the nature of the communication. I can observe that words/language are being used to express, or to communicate, or interact. I might be able to discern some of the intent. If for example there is laughter, or loud voices or whispering this might lead me to some partial and limited conclusions – however much of this understanding is coming not from the words but the vocal tone, eye contact, and spatial proximity in the relationships of those engaged in the conversation. But any “translation” (interpretation) is very limited. I might intuit many things but to have any real access to true understanding I would have to observe-listen-see much, much more.

What is identified as “Body Language” too often assigns specific intent to discrete actions. The idea, for example, that an action of crossing the arms across the chest can be assigned a specific meaning is very misleading. It might, depending on the context, be that I cross my arms across my chest to hide a stain on my shirt, or because I am chilly, or as a way to connect to and sense myself to help me focus my thinking before replying in a situation, or it might be that I am creating a boundary, as an expression of either power or vulnerability. But it would be very dangerous and misleading to assign some fixed definition to this action such as “self-protection” without much more information about the person performing the action and in what context it is occurring. Repetition is necessary for pattern to emerge and context matters. The language of the body has universal aspects but also has significant cultural components and also has personally unique aspects. All are important in assigning meaning to the actions and interactions referred to as Body Language. Misunderstandings can and do occur as easily from a lack of understanding the language of the body as from a lack of understanding the words used when express ourselves and when we communicate with others.

Addressing Motif

What Motif is and What Motif is not

by K. Studd
(updated 2020)

From a quick internet search to define the term “motif” – I find the following:

“… In a literary piece, a motif is a recurrent image, idea, or symbol that develops or explains a theme, while a theme is a central idea or message.

In a literary work, a motif can be seen as an image, sound, action, or other figure that has a symbolic significance, and contributes toward the development of a theme.”

In this definition I have bolded several words that I find particularly relevant in connecting to the concept of motif in a literary sense to the LBMS usage of the term Motif. I will return to this quote in a bit.

In the Laban/Bartenieff Movement System Motif is a visual pictorial representation of movement essence. Essence is NOT the same as highlights or details although these can be meaningful and significant both as parts as well as in relation to the whole! Recording movement’s essence and/or revealing movement’s patterns is not the same as recording the specificity of actions. This is an extremely important distinction relating to the intent of Motif as distinct from the intent of Labanotation, and this critical distinction is too often lost particularly in light of many who claim to be using Motif but are actually using a modified, amended or truncated version of Labanotation. Let us return to the literary for a moment in the example of a story– The story of a vacation I take. And on this vacation:

  • It rains everyday
  • The hotel where I am staying is undergoing renovation and so is noisy and dusty
  • I loose my purse that contains all my documents including money, credit cards and my ID.
  • I get word that my house (back home) has had storm damage that will need fixing upon my return.
  • I catch a cold and am feeling sick for the majority of this vacation
  • Then the night before I leave to return home, I accidentally run into someone I haven’t seen in years and we have an amazing dinner at a delightful restaurant and “catch-up”

So the pattern of this trip (as recorded in the above list of parts of the event) is not the same as the highlight of the trip. Clearly the pattern is one of bad luck and misfortune but there is a highlight moment when I unexpectedly connect with a friend.

In LBMS Motif is used to find or express or experience movement pattern – not transcribe a sequence of a series of actions. Recording movement can be much better done through technology such as video, motion capture etc. or using Labanotation in some contexts.

Repetition is necessary for pattern to emerge. Look back at the definition at the start of this missive – recurrent was a word I bolded. Through the motif (pattern) a theme or themes are developed. In the LBMS sense this would link directly to the Duality Themes we address – such as Mobility/Stability etc – So a pattern of actions (another bolded word)create the “motif” both in the literary and movement (LBMS) sense of this term.

Motif should not be a de facto branch of Labanotation or a shorthand version of Labanotation. Although they overlap, Labanotation has a different historical development and different intent than Motif. Nor should Motif be linked specifically to another symbolic rendering of movement, the application of “Language of Dance” (LOD) as dance is only one of countless examples of the phenomenon of human movement and is much like Labanotation in its execution.

Why Motif?

The nature of Motif, by its design, shares aspects of both the verbal and non-verbal articulation we value in movement analysis training, thus it can be a valuable tool in the process.

Motif can be a bridge between movement expression/experience and the analytical process of describing/identifying movement patterns. This allows Motif to be a bridge between the analysis and synthesis ends of the Laban/Bartenieff Movement System (LBMS).

When Motif works well it is used to support the movement analysis process. It can assist with finding essence, describing essence and coming to consensus in this process. Motif can both reveal and represent movement patterns. It can also be useful in challenging patterns (the process of re-patterning or expanding range).

Like the phenomenon of movement itself, Motif is gestalt-like in its ability to capture the whole of action. Thus, for example, the spatial symbol for Right/Forward/High is not seen as 3 parts (- as the 3 words needed to express this direction are), but as the whole that is this Diagonal spatial directional pull. Likewise, the Effort symbol for Passion Drive captures the fusion of the 3 Effort Factors (Weight, Flow, Time) creating a whole rather than the accumulation of 3 discrete pieces as separate parts. This is fundamentally different than the sequential (i.e. accumulating over time) rather than simultaneous (all at one moment) and discrete nature of the language of words which require a – one word after another in a specific order to work. Yet at the same time Motif is a symbolic representation of movement and not the movement itself. Motif depicts only the essence of the whole rather than all the intricate parts (details).

Motif is a tool of the LBMS which is used to:

  • Visually capture and represent movement patterns and sequences
  • Reveal essential essence of movement patterns and sequences
  • Illustrate contextual relationship – specifically, foreground/background  (i.e. what is essential and what is a modifier)
  • Depict “choice” – both of the mover as well as of the Motif-er of the movement
  • Retain the essential patterns of movement by creating a tangible, concrete artifact of the ephemeral fleeting movement phenomenon

Motif is also used to:

  • Assist with coming to consensus in the process of observation
  • In re-patterning – through finding or creating alternative options
  • Becoming aware of or finding patterns through an emergent process (what is revealed in analyzing the motif rather than the movement itself)
  • Capturing and retaining essence in recording movement
  • Connecting macro and micro patterns

Types of Motifs: Constellations, Vertical and Horizontal Motifs

In the LBMS we use Vertical, Horizontal, and Constellation Motifs.

Vertical Motifs are primarily used to indicate when relative duration (i.e. the length of time an action requires) is an essential component, as well as to add modifiers to the main action. Thus, Vertical Motif is generally more layered and specified in its capacity to visually/symbolically capture the essentials of movement patterns. Vertical Motifs are read from the bottom to the top of the page.

Horizontal Motif represents the sequence of a pattern but does not include relative duration and generally does not include modifiers (at least in how Motif is currently conceptualized and practiced – although there is discussion about having Horizontal Motifs be able to represent modifiers to main action). Horizontal Motifs are read from left to right.

Constellations contain the essential parts that make up the whole of the movement event. In Constellations the movement content is held within 4 dots : : Constellations do not show sequence, duration or relationships between and among the parts. Constellations are a Macro approach to the overall patterns of a movement event that create the meaning and expression of the event. Constellations are a way to discern (to observe or to experience) the ingredients of the movement event but not necessarily the recipe!

Embodiment

We Are All Embodied Beings

by K. Studd (2019)

Embodiment is a current buzz word (at least in English) these days. And many workshops, programs and classes promise participants to become “embodied”.  I believe I understand the sentiment however; we are all already embodied beings by the fact that we exist as human being-bodies. Our bodies are both the content and containers of each of us. We live in them and through them. We construct ourselves through our body-being, through sensing and moving. Our understanding of the world is fundamentally an embodied experience. Even our capacity for abstract thinking originates in our physical engagement with the world through the actions of our physical form.

We start our lives as an undifferentiated whole, a state of “being”. Then as we grow and develop, we differentiate our “self” from “other”. In this process we move from a state of “being”, into a state of “doing”. And we then begin the ongoing process of becoming ourselves as we negotiate the reality of our physical experience. This is the process of moving through the world as we both cope with and master our environment. Through this process we differentiate ourselves and in essence create ourselves through the choices we make as we engage with the world. These choices are the choices of our physical embodiment – the expression of our presence in the world. Becoming aware of our moving selves allows choices that can best support us, as we act and interact in the life-journey we each are endowed with as embodied beings.